Tuesday, January 31, 2012

The Kauffman Center for the Performing Arts

The Kauffman Center for the Performing Arts held an open house on Sunday, September 18, 2011. Situated on a 5 acre site the Kauffman Center’s two performance venues, Muriel Kauffman Theatre and Helzberg Hall, are two distinct structures, financed largely by the Kauffman pharmaceutical fortune, designed by the architect Moshe Safdie and built on a hilltop with an expansive glass lobby wall overlooking Kansas City. The pristinely white, inverted ziggurats of the two theaters are influenced by Frank Lloyd Wright’s Guggenheim Museum, and the stainless-steel cladding on the arched exterior have a Frank Gehry feel.


The maritime forms, clad in bead-blasted stainless steel, contain two acoustically isolated venues: the Muriel Kauffman Theatre and Helzberg Hall, home to the Kansas City Symphony. Whereas the former is horseshoe shaped and lined with balconies featuring balustrades of cast resin and crumpled Mylar, the latter is a wood-paneled oval with vineyard seating that brings the audience close to the music. Connecting the two spaces is a glass atrium, which opens onto an expansive terrace and promises to help bring some song, dance, and drama to the city beyond.















The 1,600 seat Helzberg Hall is designed in a vineyard layout with terraced seating both to the sides and behind the orchestra, a style reminiscent of Walt Disney Concert Hall in Los Angeles. Not by coincidence, acoustical design was handled by Yasuhisa Toyota, whose work on Disney Hall generated wide acclaim. The hall offers an up-close and personal exchange between musicians and audience members; the farthest seats are 100 feet away from the stage.





Saturday, January 28, 2012

A glance at Alvin Lustig's graphic design


Alvin Lustig (1915 – 1955), a talented and masterful graphic and industrial designer, was born in Denver, Colorado to a family that he said had “absolutely no pretensions to culture.” He reached the zenith of his incredible career in the early 1950s before his tragic early death. Lustig's family moved to Los Angeles when Alvin was just five. The family was poor, and Alvin was skipping classes to act as a drifting magician for various school assemblies. However, “an enlightened teacher” introduced him to modern art, sculpture and French posters.
“This art hit a fresh eye, unencumbered by any ideas of what art was or should be, and found an immediate sympathetic response. This ability to ‘see’ freshly, unencumbered by preconceived verbal, literary or moral ideas, is the first step in responding to most modern art." (Personal Notes on Design, AIGA Journal, Vol. 3 No. 4, 1953)
He began his unusual art education which included one year at Los Angeles Community College and one at the city's Art Center School, while he also took a job as art director of Westways, the monthly journal of the Automobile Club of Southern California, followed by independent study with both architect Frank Lloyd Wright for three months at Taliesen East, and artist Jean Charlot.



At age 21 Lustig set up his first design office in Los Angeles, and became a freelance printer and typographer, doing jobs on a press he kept in the back room of a drugstore. It was here that he began a remarkable professional career with innovative graphic and typographic design for book publisher Ward Ritchie, and for several local clients for whom he designed a visual identity through creation of stationery, programs and other printed pieces. Proclaiming that he was “born modern” and had made an early decision to practice as a “modern” rather than a “traditional” designer, he experimented with completely abstract geometric designs using ornamental typeface. Believing fervently that design could change the world, a year later he abandoned printing to concentrate on graphic design. He joined designers like Saul Bass, Rudolph de Harak, John Folis and Louis Danzinger to become a charter member of the Los Angeles Society for Contemporary Designers. These were artists whose believed in the principles of the Modern design and aimed to challenge the traditional aesthetic vision of West Coast design establishment.




He revolutionized the design of book jackets by refusing the traditional styles. As James Laughlin, a publisher who hired him in the early 1940s writes:
“His method was to read a text and get the feel of the author’s creative drive, then to restate it in his own graphic terms,” (The Book Jackets of Alvin Lustig” , Print, vol. 10 no. 5, October 1956)
Laughlin, was a progressive publisher with an intuitive understanding of the artistic graphic design, who commissioned Lustig to create book jackets for such important thinkers as Henry Miller, Gertrude Stein, D.H. Lawrence and James Joyce, and he gave the artist the freedom to experiment and develop his personal style in a fertile ground for visual poetry and modern typographical explorations. Seven years later, in 1944, Look Magazine offered him the post of Director of Visual Research in New York, but after two years Lustig returned to California and opened a design office in Beverly Hills. The late 1940s saw the development of Lustig's architectural and interior design practice, and a number of industrial design commissions for lighting fixtures,fabrics and furniture. Lustig kept his hand in graphic design, continuing to produce quantities of book jackets for the New Directions, Knopf and Noonday presses during the 1940s and 50s, and covers for several periodicals including Fortune magazine.



A move back to New York in 1950 brought a return to a concentration on graphic design with projects for the Girl Scouts of America, American Crayon Company, Whitney Publications and Intercultural Publications, in addition to several museums and art galleries. Lustig's career as educator began with a teaching assignment at North Carolina's Black Mountain College in the summer of 1945, and led to further contracts with the Art Center School at Los Angeles and Yale University. A one-man exhibition of Lustig's work was mounted by New York's A-D Gallery in 1949 and traveled to Walker Art Center in Minneapolis; five years later he had completely lost his sight, a complication of diabetes. Alvin Lustig died in New York on December 5, 1955, survived by his widow Elaine Firstenberg Lustig, whom he had married in 1948. Lustig pushed back the accepted boundaries of Modern design.




Lustig was intensely interested in montage as practiced by the European Moderns of the 1920s and 1930s. The preceding New Directions titles, which Laughlin described as jacketed in a “conservative, ‘booky,’ way” were completely overshadowed by Lustig's first jacket for Laughlin, a 1941 edition of Henry Miller’s Wisdom of the heart. Influenced by Frank Lloyd Wright, at the time Lustig was exploring the possibilities of non-representational compositions made from metallic typefaces. Despite the fact that Wisdom of the Heart was innovative for the early 1940s, still Laughlin criticized it some years later as “rather stiff and severe…" as compared to artist's design for the New Directions New Classics series, over the 1945-1952 period, which still appear innovative and imaginative designs, in which which he was influenced by his favorite artists, Paul Klee and Joan Miro. Indeed, his style was varied as he freely adopted various elements from the works of any painters who he admired.




In Many of his photo-illustrations, done in collaboration with many photographers, Lustig rendered a fresh interpretation of the visual communication design of of the Bauhaus, Dada and Surrealism and inextricably wedded them to contemporary avant-garde literature. Although many other American designers also experimented with artistic jackets, as described by Laughlin in Print,
“Lustig’s distinction,lay in the intensity and purity with which he dedicated his genius to his idea vision ...I have heard people speak of the ‘Lustig Style,’ but no one of them has been able to tell me, in fifty words or five hundred what it was. Because each time, with each new book, there was a new creation. The only repetitions were those imposed by the physical media.”


Lustig erroneously believed that, painting was dead, and design would emerge as a primary art form – hence his jackets were not only paradigmatic examples of how Modern art could successfully be incorporated into commercial art, but showed other designers how the dying (plastic) arts could be harnessed for mass communications. He also believed that the book jacket should become the American equivalent of the glorious European poster tradition.




 

Tuesday, January 24, 2012

designboom mart stockholm 2012: call for participation

Saturday, January 21, 2012

La trahison de la réalité. Ceci est une pipe.

Alexa Meade, an installation artist based in the Washington, DC; applies acrylic paints on three dimensional surfaces of found objects, live models, and architectural spaces, creating the illusion of a painting! This is not anymore The Treachery of Images, since This is indeed A Pipe. Only a two dimensional character of a painting can utter René Magritte's edict. Magritte proved the image of a pipe was not a pipe by telling doubters, ‘Just try to fill it with tobacco’. We can imagine that in a mirror-world of images a painted character would say: "C'est la trahison de la réalité, juste essayer de le remplir avec du tabac et vous serez en mesure de le faire! " Meade says of her work;
"I paint representational portraits directly on top of the people I am representing. The models are transformed into embodiments of the artist's interpretation of their essence. When captured on film, the living, breathing people underneath the paint disappear, overshadowed by the masks of themselves."

Thursday, January 19, 2012

The Art of Body painting

The art of body painting has been practiced throughout the world by various cultures and tribes for their ritual body painting events. Native of Australia, New Zealand, Pacific Islands and some parts of Africa are still painting their bodies as their ancient ancestors did before them.  Many of the cultural traditions and customs from this area are fast disappearing as the modern world takes hold.

The Andamanese people are the various aboriginal inhabitants of the Andaman Islands, which is the northern district of the Andaman and Nicobar Islands union territory of India, located in the southeastern part of the Bay of Bengal. Body painting is still widely practiced among all Andamanese groups. It has deep (if unclear) spiritual significance but also was (and in some groups still is) the Andamanese way of dressing up.

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Among Andamanese the rare white clay was used only in one strictly traditional pattern, the so called snake-pattern, lines zig-zagging in a particular way across the body, which in some ways  corresponds to western gala or formal dress.  This clay and its associated pattern was applied across the entire body for large gatherings and dances involving two or more local groups. It was also used at the dance that marked the end of the mourning period and after a wedding ceremony when the bride and groom were painted in this way.

Jarawa girl with facial body paint. Bodypaint is not very often seen among Jarawa. This girl may have put it on for the special outing.
In 1863 the superintendent of the convict settlement forbade the Greater Andamanese at Port Blair body painting on the grounds that it was "degrading and barbarous." Others protested against this, feeling that the Andamanese (who were not convicts, after all) should not be interfered with and claiming body paint as a substitute for clothes without which the natives would be exposed to chills and the ridiculous order was never enforced.

The indigenous Amazonian Indians inhabiting the Xingu River basin in Brazil are not a single tribe. Although commonly referred to as "Xingu Indians" as if they were a single tribe, in reality they are composed of many different ethnic groups. Indigenous body painting is highly developed among the Xingu native tribes. Note how his hair is colored red with a paste made from seeds of the annatto (urucum) tree. A black dye is made from fruit of the genipap (genipapo) tree. The butterfly design is a common theme in the Xingu and abstract swallowtail butterfly designs can be seen on both his face and chest. Female body painting is also ubiquitous in the Xingu region with both women and girls commonly decorating their bodies with various natural pigments and dyes.
Amazonian chief of the Rikbaktsa tribe. The Rikbaktsa, who are also called "Orelhas de Pau" (Wooden Ears) and "Canoeiros" (Canoe People) have a reputation as being fearless warriors .
The Kaiapó natives live along the Xingu River, in Mato Grosso. Their vast territory is formed mostly by tropical forests.  Their body painting  is very symbolic and signifies status and social behavior. The design is geometric with intricate lines, mainly in red and black. .

Peru aboriginal with snake pattern (rhombus) on the forehead.
Ethiopians tribes of Suri, Mursi and Me'en that inhabit the southwestern part of the country are known as Surma. Here Surma children are displaying their body paints.

Surma women perform scarification by slicing their skin with a razor blade after lifting it with a thorn. After the skin is sliced the piece of skin left over is left to eventually scar. These women run their households in the Suri village and own their own fields and are allowed to use their profits however they wish.


Body painting of Mbwela people of South Africa


Native Americans are known for their body paintings and it is said that the first white settlers in North America called them “Red Indians” because of the way they painted themselves with ochre. The paint acted as a shield against evil and also protected them against vicious insects. Face painting is considered to be an important tradition among them as a sacred social act of distinction and a cultural heritage. On special occasions faces of the tribe members are painted to augment one’s appearance and power.

Watercolor drawing of an American "Indian in Body Paint" by John White circa 1585-1586

Each tribe of the Indians has its own and unique way of face painting. For Native Americans Indians, roots, berries and tree barks are most commonly used to make the dyes for face painting. These natural raw materials are ground and made to a paste to make the dye. Clay of different hues is also used in Native Indian face painting. The process involved a strict ritualistic order, that was maintained during the application of these colors. The colors were first applied around the nose and only the index finger and middle finger was used for the application. The rest of the face i.e. the forehead, chin and eye areas were then carefully covered with paint. For some face paintings they would cover their face and then plaster it down with mud leaving the holes for the eyes and mouth. Generally the warriors would paint their faces with colored clay. They would then do the design of their tribe. Each tribe has its own designs for war and ceremonies.



Like the Aboriginals in Australia and most indigenous cultures, American natives considered ochre sacred and infused it into their everyday objects like clothing, tools, pottery, rawhide, etc. Trade for pigments among tribes and later with European traders expanded their palette of colors.


In India and the Middle East, henna tattoo is still a popular practice. Mehndi, a traditional art of drawing with henna, is part of the Indian and North African wedding ritual. Even today, some body painting is used before the wedding,  involving the bride's hands and feet.


In the southern Indian city of Kochi a Theyyam dancer waits to perform during festivities marking the start of the annual harvest festival of "Onam" . The 10-day long festival is celebrated annually in India's southern coastal state of Kerala to symbolise the return of King Mahabali to meet his beloved subjects.
A living cult with several thousand-year-old traditions, Theyyam or Theyyattam is a popular Hindu ritual form of worship of North Malabar in Kerala state, India. The performers of Theyyam belong to the indigenous tribal community, and have an important position in Theyyam.







The mehndi is an important part of Indian marriages and Indian brides are usually very excited about their elaborate mehndi designs on their hands and feet.


In South America, some natives still use huito, annatoo, or wet charcoal as a body and face decoration. In some cases,the design will last several weeks, and is usually referred to as henna tattoos. Body paint made with a combination of clay and other paint mixed together. If the painting was limited to the face, it was then known as face painting. There are body painting events that are held worldwide for all artists both amateur and professional. The largest event held for body painting artists is the World Bodypainting Festival held in both Seeboden and Austria. In the United States there are shows held in upstate New York, American Body Arts Festival, and then the US Bodypainting Festival in Albuquerque, New Mexico.

Heather Aguilera, is an expressive and passionate body artist from the U.S. whose work is blooming with vibrant color, texture and movement. Growing up on the beautiful beaches of southern California, has had a huge impact on the artistic content and bright organic nature of her work
Natalia Stahl’s ‘Chinese Mood’ is an example of beautiful body painting that transcends time. Stahl has painted her model with traditional China cultural symbols, like Chinese characters and gorgeous sprawling vines and flowers, and outfitted her in gloves and a cap that would look right at home during the Roaring Twenties.







Emma Hack, an Australian artist, started her career as a children's face painter, qualified hairdresser and make-up artist. She gradually moved to body painting of world acclaim. In March 2001, Hack won the coveted first prize at the CIDESCO World Congress Professional World Body Painting Championship in Hong Kong. In 2004, The Adelaide Cabaret Festival utilised Emma's exhibition skills to feature a collection of celebrities painted as their cabaret persona as an exhibition during the festival. In 2005 she collaborated with Deborah Paauwe in her Dark Fables collection, featuring Emma's illustration on the faces of Paauwe's subjects. Her Wallpaper series in 2005, 2007 and 2008 collections featuring Florence Broadhurst wallpaper designs combined with her body illustration has exhibited during the Adelaide Fringe Festival, along with nude landscapes and a continued collection of Florence Broadhurst wallpapers. It was during this collection that she began photographing the installations herself, evolving her art further. Emma's photographic images were exhibited at Art Sydney 08.








Here are some modern artistic body painting from various countries.

United States 











Japan



China